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      "label": "特殊的义务，这样的爱国主义也必定能被人接受。然而，如果人类还希",
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      "label": "望继续生存、维持繁荣，就必然别无选择，只能在这样的地方忠诚之外，",
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    {
      "label": "加上对全球社群的各种重大义务。一个人确实能够也应该同时忠于其家",
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    {
      "label": "人、邻居、专业及国家，那么为什么不把全人类和地球也加到这个清单",
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    {
      "label": "里?确实，如果许多对象都需要你的忠诚，冲突就难以避免，但谁说生",
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      "label": "活很简单呢?勇敢面对吧。",
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      "label": "在过去的几个世纪中，之所以需要塑造“国家”这种身份认同，是",
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      "label": "因为人们面临的问题和机会远远超出地方部落能够处理的范围，唯有通",
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      "label": "情况如同过去的部落：“国家”这种架构不再足以应对这个时代最重要的",
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    {
      "label": "种种挑战。我们需要一个新的全球身份认同，才能处理这一系列前所未",
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      "label": "有的全球困境。我们现在已经有了全球生态、全球经济、全球科学，只",
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      "label": "剩下政治还卡在国家层面。在层面上无法搭配，也就让政治系统无法有",
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      "label": "效地解决人类的重大问题。想要让政治有效地发挥作用，只有两种选择：",
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      "label": "要么让生态、经济和科学的进步“去全球化”，要么让政治“全球化”。",
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      "label": "既然生态和科学进步已经不可能“去全球化”，而且让经济“去全球化”",
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      "label": "的成本极高，政治全球化也就成了唯一有效的方法。",
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      "label": "要让政治全球化，民族主义情怀大概帮不上忙。是否可以依靠人类",
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      "label": "普遍共有的宗教信仰传统，协助我们统一世界?几百年前，基督教和伊",
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      "label": "是生命中的种种重大问题，而不是这个国家或那个国家的政治斗争。只",
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      "label": "不过，传统宗教现在还有影响力吗?它们是否仍有能力塑造这个世界?",
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      "label": "它们是否只是过去残余的无用之物，在现代国家、经济和科技的强大力",
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    {
      "label": "量冲击下四处飘零?",
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