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      "label": "丹麦和捷克是世俗国家，但也不比宗教国家更加暴戾。",
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      "label": "道德的重点并不是“遵守神圣的诫命”，而是要“减少痛苦”。所以，",
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      "label": "想让自己是个有道德的人，不需要相信任何神话或故事，只要好好了解",
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      "label": "“痛苦”的深义就行。如果你真的明白某个行为会给自己或他人造成不必",
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      "label": "要的痛苦，自然就不会去做。人类确实有着谋杀、强奸和偷盗等行为，",
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      "label": "但这是因为他们对于这一行为所造成的苦痛还不够了解。他们一心满足",
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      "label": "于自己当下的色欲或贪婪，而没想到自己的行为对他人的影响，甚至对",
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      "label": "自己的长期影响。就算在审问逼供的时候，这些审问者虽然刻意要让被",
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      "label": "审问者感受巨大的痛苦，但对于自己也要运用各种方式减轻痛苦的感受，",
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    {
      "label": "暂时放下人性，以求与自己的行为保持距离。2",
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      "label": "你可能有不同的意见，认为每个人当然不希望自己感受到痛苦，但",
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      "label": "除非有什么神提出要求，否则何必去管别人痛苦不痛苦呢?答案很明显：",
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      "label": "因为人是社交动物，自己幸福与否，在很大程度上取决于与他人的关系。",
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    {
      "label": "没有爱、没有友谊、没有群体的支持，谁能快乐得起来?如果过着孤独、",
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    {
      "label": "以自我为中心的生活，肯定会感到痛苦。所以，想要快乐，你至少得关",
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    {
      "label": "心你的家人、朋友，以及所属社群里的其他人。",
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    {
      "label": "说到这里，该如何对待完全陌生的人呢?为什么不把陌生人杀了，",
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    },
    {
      "label": "拿他们的东西来让我和我的部落过得更好?许多思想家都已经提出完整",
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    {
      "label": "详细的社会理论框架，告诉我们这种行为从长远来看将会是事与愿违的。",
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      "label": "没有人想活在一个陌生人老是被抢、被杀的社会里。这种社会不但让人",
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    {
      "label": "时时面临危险，也无法依靠互信形成互利机制。比如做生意，一般来说，",
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    {
      "label": "商人不会自投罗网拜访盗匪窝，正因为如此，不论是古代的中国还是现",
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    {
      "label": "代的欧洲，许多与宗教完全无关的理论家都一再强调“己所不欲，勿施",
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    {
      "label": "于人”的黄金守则。",
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